City Serene is a non-denominational, non-profit news service providing the cultural and healing practices of various faith-based and artistic groups for a general audience. Contributors provide their perspectives here to offer solace and invite dialogue with respect to believers of all faiths, as well as to non-believers.

 While living in England and then Australia some years ago, it took some time to get used to the words now meaning different things. “French fries” became “chips” and a “sweater” became a “jumper.” But my favorite was one not commonly pointed out. What we call a “vacation” here in the USA is actually called a “holiday” in many other countries around the world.

 While the words are used interchangeably, I realized that a closer look at the etymology of each reveals how different the words truly are.

 The roots of the word “vacation” are from the Middle English vacacioun, and from Latin vactivactin – meaning freedom from occupation. The word “vacation” also relates to vactus, meaning to be empty or at leisure, escaping life’s responsibilities.

  In other words, a vacation is when one gets away from reality, cuts off connection to the hectic work-week, and spends time devoid of any responsibility, duties, or obligations. While that can be relaxing, we also know how this can often make one feel tiresome and empty…

  By contrast, “holiday” means making each day holy. A break from work allows us to escape from the burdens of the mundane life and focus on those more important and often overlooked aspects of life. Quality time spent with the family, an extra Torah session, or even an unrushed prayer in the morning. A little relaxation and recreation puts us in a calmer, better mood, allowing us to reflect on our divine mission and enhanced meaning for our lives. Simply put, a holiday allows us to touch base with our soul and give it the attention it deserves.

  And let’s not forget the kids. The Rebbe once explained that is specifically at summer camps when the heart of a Jewish child is most receptive to feelings of Jewish identity and joy. For it is then that Judaism has the ability to transcend the limits of being a “subject” or “lesson,” and become an actual part of a child’s day-to-day life. It is at a game built around a Torah theme or a bonfire story told about a Jewish Sage that the lines between fun and study become blurred and the message of Judaism is most absorbed.

  And if our travels take us on the road, we can add meaning to that time by having a meaningful conversation with our children or by listening to a Torah class (hundreds of which are available for download for free on our site). And don't forget tea lights if you trip will include a Shabbat.

 Wishing everyone a wonderful holiday wherever your travels take you this summer!

Rabbi Yisroel and Rebbetzin Chana